Many a skeptic claims that the Bible depicts a flat earth. Scriptural references such as Revelation 7:1 are cited, which speaks of “four angels standing at the four corners of the earth.” However, this passage makes reference to the cardinal directions as seen on a compass – i.e. north, south, east and west. Terminology to a similar effect is used today when we speak of the sun rising and setting each day, even though we know that it is, in fact, the earth which orbits around the sun.

Another passage often referred to is Psalm 75:3, which speaks of God holding the pillars firm. However, the psalms are written in the poetry genre. Rather than referring to literal pillars, this is representative of God’s guaranteeing the earth’s stability. Even when the moral order of the world seems to have crumbled, God will not fully withdraw His sustaining power.

In contrast to the supposed “flat earth” verses, there are numerous Scriptures that clearly indicate otherwise. The earth is described in Job 26:7 as being suspended over empty space, implying a spherical figure. This notion is further entertained in Isaiah 40:21-22, which refers to “the circle of the earth.” This is further supported by Proverbs 8:27 (NKJV), which speaks of God drawing a circle on the face of the deep. From a “bird’s-eye view” of the ocean, the horizon is seen as a circle. Such an observation indicates that where light terminates, darkness begins, describing the reality of day and night on a spherical earth.

The round-earth idea is further supported by Jesus in Luke 17:31,34: “In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back...I tell you, in that night there will be two people in one bed: the one will be taken and the other will be left.” This would seem to indicate the phenomenon of day on one side of the globe while darkness abides on the other.

In conclusion, the curvature of the earth is certainly a biblical concept, and there is little or no basis for the charge that the Bible teaches a flat earth. The Scriptures that seem to present a flat earth can all easily be explained when correctly interpreted and understood.

It Doesn't really exist, However the real one will

 What is the Apocalypse?

 http://www.gotquestions.org/apocalypse.html

Casting Crowns

Natalie Grant 

Jesus Christ.

 Where do the Hebrew Scriptures prophesy the death and resurrection of the Messiah?

 http://www.gotquestions.org/death-resurrection-Messiah.html

Evolution is an enabler for atheism. Evolution gives atheists a basis for explaining how life exists apart from a Creator God. Evolution denies the need for a God to be involved in the universe. Evolution is the “creation theory” for the religion of atheism. According to the Bible, the choice is clear. We can believe the Word of our omnipotent and omniscient God, or we can believe the illogically biased, “scientific” explanations of fools.

Ultimately, the age of the earth cannot be proven. Whether 6000 years or billions of years, both viewpoints (and everything in between) rest on faith and assumptions. Those who hold to billions of years trust that methods such as radiometric dating are reliable and that nothing has occurred in history that may have disrupted the normal decay of radio-isotopes. Those who hold to 6000 years trust that the Bible is true and that other factors explain the “apparent” age of the earth, such as the global flood, or God’s creating the universe in a state that “appears” to give it a very long age. As an example, God created Adam and Eve as fully-grown adult human beings. If a doctor had examined Adam and Eve on the day of their creation, the doctor would have estimated their age at 20 years (or whatever age they appeared to be) when, in fact, Adam and Eve were less than one day old. Whatever the case, there is always good reason to trust the Word of God over the words of atheistic scientists with an evolutionary agenda.

Churches in the United States are located in every major City and all small Towns, Numbering in the Thousands.

However, the Largest Protestant Church is Located in S. Korea and has over 1 Million in it's congregation.

In This Passage, Paul cannot speak of this glorious work God does without reminding us that it is a gift of grace, given to the undeserving. We are not even saved by our faith (though faith itself is not a work), but by grace through faith.

We can think of water flowing through a hose. The water is the important part, but it is communicated through the hose. The hose does not quench your thirst; the water does. But the hose brings water to the place you can benefit from it.

The work of salvation is God’s gift. Paul’s grammar here indicates that the words apply to the gift of salvation mentioned in Ephesians 2:4-8, and not directly to the faith mentioned in this verse.

 Clarke emphatically states that the original Greek is clear in noting that when it says it is the gift of God, the it referred to is salvation, not faith. The great Greek scholar Dean Alford also clearly pointed out that the this not of yourselves referred to salvation, not to faithin this passage.

Yet, even our faith is a gift of God. We cannot believe in Jesus unless God does a prior work in us, for we are blinded by our own deadness and by the god of this age (2 Corinthians 4:4).

 “But it may be asked: Is not faith the gift of God? Yes, as to the grace by which it is produced; but the grace or power to believe, and the act of believing, are two different things. Without the grace or power to believe no man ever did or can believe; but with that power the act of faith is a man's own. God never believes for any man, no more than he repents for him; the penitent, through this grace enabling him, believes for himself.” (Clarke)

This shows us the essential place of prayer in evangelism. Since God initiates salvation, we should begin our evangelism with asking God to do the initiating, and granting the ability to believe to those we want to see saved.